On the Eucharist
"They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again"At least some of the early church fathers made it very clear that they believed in a real presence. There are many more such quotes here. Posted by jeremy stock at April 11, 2002 11:09 PM
Ignatius of Antioch,Epistle to Smyrnaeans,7,1(c.A.D. 110),in ANF,I:89"For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour,having been made flesh and blood for our salvation,so likewise have we been taught that the food which is blessed by the prayer of His word,and from which our blood and flesh by transmutation are nourished,is the flesh and blood of that Jesus who was made flesh."
Justin Martyr,First Apology,66(A.D. 110-165),in ANF,I:185
There's more to life than Church history, you know....
Posted by: Katherine at April 11, 2002 11:21 PMOh yes there sure is Sweetie; the Lord did say there would be Trial and Tribulation.
You know I'm just teasing sweetie. Love you! My time spent in church history, makes my time with you more special. Thanks for being so patient.
Posted by: jeremy at April 11, 2002 11:45 PMAhh, but our very life and experience in Christ depends so much upon church history!
But I know what you mean, Kate. At least he's not obsessed with video games, though. Am I right or am I right? Yes? Hello? Anyone? :-)
Posted by: wayne at April 11, 2002 11:49 PMBy the way, I have a feeling that these words will sound oddly familiar at some point in my life:
"There's more to life than church history, you know, Wayne..."
"Who's it going to be, Wayne, me or Schaff?"
Jer, I think we must be evil twins or something. Just a hunch...
Posted by: wayne at April 11, 2002 11:57 PMWayne Oh,
I can't speak to the "evil" part, but as for being twins of a sort, I'd have to agree-- except that I've got the brains; you've got the looks...
:-) Or was it, I have the brains and the looks? lol
Either which way, wanna make lots of money?
Posted by: jeremy at April 12, 2002 06:27 AMNo offense, Jer, but I'm going to kill you.... :-)
Posted by: wayne at April 12, 2002 10:17 AMJeremy, I only posted that sentence because I expected your reply to be, "but not much more." And what's more, I would have been HAPPY with that reply...And even more than that... I would have agreed with you! :)
But alas, you're so obsessed with Church history that you've completely forgotten the lyrics of Morrissey. Now I'm TRULY exasperated... (just kidding.)
And Wayne, I AM so glad that Jeremy isn't obsessed with video games or MTV and that he has a good friend who isn't obsessed with those things either. Now you just have to continue to keep him in check... I'm depending on you!
(You can email me regarding hourly wages and benefits...)
P.S. Marco failed me horribly when he gave Jeremy a Star Wars computer game. So it's really all on you now, Wayne-O.
Posted by: Katherine at April 12, 2002 04:54 PMJeremy, I don't think anyone except radical non-sacramental Protestants denies the Real Presence. The question is *how* is Christ present. Even noted Orthodox scholar J. Pelikan concludes that the Fathers were not clear on this, though obviously Justin Martyr comes close.
The Calvinist position is that any doctrine of the Real Presence that teaches a physical presence of Christ violates the Definition of Chalcedon (that the fully human and divine natures exist in one person and hypostasis without confusion or without mixture) by attributing to Christ's humanity that which is proper only to His divinity: ubiquity or omnipresence. Calvin's and the Westminster Confession's doctrine of Real Presence is completely consistent with the Fathers.
Martin
Posted by: at April 12, 2002 11:15 PMEven Justin Martyr is hardly a developed theory. Like some of the other Fathers, he speaks of "transmutation" in terms of the "transmutation" of the flesh and blood of Christ into us by means of receiving the bread and wine.
Whatever change occurs, it is not to be located in the physical bread or wine, but the entire movement of the liturgy, the thanksgiving and blessing, and the reception of the bread and wine as the body and blood and Christ.
Posted by: garver at April 13, 2002 06:28 AM