December 30, 2003

Facing the New Year

Two thousand four will be a transitional year for me. I will, Lord willing, have completed my course work for my doctoral program at Loyola, and will have gotten my dissertation proposal approved and have begun writing. I will be free to relocate, if I can find a suitable teaching job, and will begin submitting resumes. I'll need to beef up said cv with conference papers and journal articles--which I should already have paid much more attention to--but my immediate responsibilities and obligations will have drastically altered. Indeed, this coming semester, with two directed readings, will be something of a transition itself. I won't have formal class meetings to sit in each week. I'll be reading and writing and meeting one on one with my respective professors. Pretty much what I'll eventually be doing for my dissertation.

Anna will soon be transitioning to full-time motherhood (as though she weren't already doing that, but you get the point). Goodbye to the regular salaried workweek. Hello to not missing out on the smallest joys and "firsts" of Sofie's growth and development. Hello to more time to give to our local parish, connecting with the young mothers group.

I'm not sure what sort of transitions we're in for as a family with regard to the Orthodox Church. We've already begun small steps in a direction toward, if nothing else, an embrace of a local Orthodox parish. Will this turn into a joint pilgrimage toward Orthodoxy itself? I dare not guess. But I would never have thought we'd have come to this point, so I'm open to further surprises. Patience and prayer are the order of the day.

Those are the philosophical, professional, and familial faith transitions. But there remains my own personal faith transition.

A recent comment by a dear friend (who, actually, was defending me) struck home: "I will admit that his detail-oriented, philospohical style of argument, quite frankly, sometimes just gets on my last nerve." Jane, thank you, I know you meant the best, but . . . ouch.

Readers of my blog will know that for a year now, I have really struggled, when it comes to the Faith, between exercising my intellectual gifts in understanding and defending it, and shutting up and living it. I tend more toward speaking when I feel I should focus more on living. Previously I have made all sorts of promises to myself: total blogging and "dialoguing" silence, only arguing certain topics on certain days--only to fail to keep those promises. And I haven't developed the concomitant focus on Faith-full living.

While the other transitions taking place this year are somewhat out of my control, this is the one intentional transition I need to really fight to make: Live, live, live this Faith I hold. There are all sorts of things I could recommend to myself: less reading (except for school obligations), more praying, seeking more opportunities to serve at our local parish, etc. But I've made all these, and many more, resolutions before. And here I am.

This is a fight with the old nature. This is askesis. And if I could program change more effectively, I would. But mine is a selective discipline. Many of the more important areas of life are under control of the passions--like "impulse buying" I have "impulse areas" in which passion leads to act without much thought.

So, in facing this new year, I know areas where transition will occur. I know where it should occur. But I have no programs or formulas to "guarantee sucess." Three hundred Jesus prayers every hour may have helped the Russian pilgrim, but my starts almost never finish. I guess I just need to look forward to messy struggle, gaining and losing ground everyday.

But that itself, if done more consistently on my part, will have been a great step forward.

Posted by Clifton at December 30, 2003 08:24 AM | TrackBack
Comments

I love these reflective posts clif!

The view from here it seems like a charmed life, so hang in there.

You are always in our prayers.

aaron

Posted by: aaron at December 30, 2003 05:20 PM

I struggle with the intellectual vs. "lifestyle" of faith also (though probably not to the extent that you do). Part of mine comes from my pride in my own intellect; one thing I have found very useful is finding someone whom I trust who is much smarter than I, and allowing him to "remind" me that I am really not that smart. In other words, find someone, and let him intellectually beat you up. After this happens, I remember (at least for a few days), that I have no right to claim to wrestle with my inferior intelligence. I see him living a more holy life, and know that he has had so many more intellectual questions than I have, and has answered them sufficiently. Who am I to question, especially since he not only gets it intellectually, but lives it wholistically?

Posted by: Erica at December 30, 2003 07:15 PM

aaron:

Thank you for your prayers.

I certainly acknowledge my life is blessed beyond belief.

I just wish my life showed more gratitude for all these blessings.

Posted by: Clifton D. Healy at December 30, 2003 10:56 PM

erica:

I have plenty of "secular" philosopher friends who "clean my clock" as it were in intellectual endeavors. It does keep one humble.

And I have examples of holiness around me to both encourage and challenge.

I just wish I were better at acting than at thinking.

Posted by: Clifton D. Healy at December 30, 2003 10:57 PM

Cliff -

'Askesis' was a new word for me today, thanks.

Your mind is one of God's gifts to you. It needs to be directed to his Glory but not suppressed. I'd agree with balance.

Some scripture guidance:

=======

Matthew 22:37 Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.'

1 Peter 3:15-17 But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. It is better, if it is God's will, to suffer for doing good than for doing evil.

1 Corinthians 2:4-5 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, so that your faith might not rest on men's wisdom, but on God's power.

Colossians 2:8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.

======

A last philosophic question for 2003: How does your 'philosophy' depend on Christ?

Posted by: Bob(A.) at December 31, 2003 05:03 AM

Bob(A):

2 Cor. 10:5--all my philosophic pursuits must be conformed to the mind of Christ; they must reflect his person and my union with him.

So there is no one philosopher or philosophical system (or for that matter a group of either) to which I owe allegiance. Each has its partial grasp of the Truth which is hid in Christ, and those touchstones can be owned and lived.

To speak simply: my philosophical pursuits must conform to the mind of God revealed in Scripture and correctly interpreted by the Church in the holy Tradition.

Posted by: Clifton D. Healy at December 31, 2003 10:00 AM

This is off topic -- but check out this cool Evangelical v. Orthodox site you may be interested in linking:

http://mattandjeffdiverge.blogspot.com

Best wishes for your new year,

Mark Galliher, a faithful reader and fellow Orthodox-drifing Episcopalian

Posted by: Mark at January 1, 2004 05:44 PM
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